How We Get Free

How We Get Free edited by Keeanga-Yamahtta Taylor discusses the Combahee River Collective and its initiative in aiding the identity of Black feminism. The intersectionality of this movement quantified the many areas of a 'melting pot' aspect. This idea is explained in asserting "Black women could not quantify their oppression only in terms of sexism or racism, or of homophobia experienced by Black lesbians. They were not ever a single category, but it was the merging or enmeshment of those identities that compounded how Back women experienced oppression."(4). Black feminists had to face several factors of oppression, with race, gender, class, and identity. In thinking about the feminist movement from a surface level perspective, many people think that these women are just facing oppression and trying to overcome it due to their gender. But we need to understand the way that they are continually marginalized at the bottom, factoring race, community, gender, and sexual preferences. In fact, The Combahee River Collective reasoned "We might use our position at the bottom, however, to make a clear leap into revolutionary action. If Black women were free, it would mean that everyone else would have to be free since our freedom would necessitate the destruction of all the systems of oppression."(22-23). The CRC makes a powerful statement in noting that the only way Black women would be 'free' in the eyes of the nation, would be through the destruction of every other oppression to exist, because every factor of oppression above them (men, gender, etc) needs to be freed.

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