4/22 "How We Get Free"

The Combahee River Collective was a group of radical black lesbian feminists which can trace their lineage directly to the 1960’s civil rights movement. It branched off of the National Black Feminist Organization because their ideals and organization was not sufficient in the eyes of the collective. As well as civil rights pioneers, they are also socialists. Page 19 says, “We realize that the liberation of all oppressed peoples necessitates the destruction of the political-economic systems of capitalism and imperialism as well as patriarchy.” They believe that systems of oppression are interlocking and many (more than one) factors synergize to oppress certain people. Page 15 states “...based upon the fact that the major systems of oppression are interlocking. The synthesis of these oppressions creates the conditions of our lives.” Since these systems of oppression are overwhelmingly evident in their everyday life, the “personal is political” slogan arose. The slogan means that the individual's personality and political beliefs were molded by their everyday conditions. I could not help but to agree with the many arguments stated in this book. Page 10, “A more accurate view of the United States comes from the ground, not the perch of the White House. When we judge this country by the life of Charleena Lyles, a thirty-year old, single Black mother, who was shot seven times and killed by Seattle police officers in June 2017, the picture comes sharper into focus.” The United States, contrary to what Michelle Obama has said, is by no means the greatest country on earth with justice for all. This situation calls into question the concept of “identity politics,” using one’s identity to pave a path to politically confront injustices. This concept was borne out of the fact that (page 8) “their [black women] multiple identities opened them up to overlapping oppression and exploitation.” This could also be called intersectionality. I believe what the CRC preaches is justified. The failure on part of white feminist organizations to aid the black feminist organizations lead to their (blacks) alienation. Their views are justified because of the oppressions mentioned in the beginning. This movement also created new pathways for the oppressed to become politically active.

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