Class Notes from 2/14/19
Here are my class notes from today!
2/14/19
- Historical frame
- 1877-1918
- “Nadir”
- Lowpoint of rights for African-American people
- Spectacle lynching 1890’s
- Commodified in some ways
- Public and meant to make an example
- Not just punishment
- Refer to lynching chart
- Lynchings happen outside of justice system
- Distinction between murders vs execution vs lynching
- Why is it in the 1890s that African-American began to be lynched in so many disportionate numbers?
- Voter disenfranchisement
- Starting with 1890s, white policymakers and voters
- Have to segregate African Americans from voting because they will take over in numbers
- Black majority in the south
- Whites do not want to lose their supremacy over others
- Poll Tax Receipt
- You had to pay a couple dollars before you could vote
- Example on screen is $1
- It kept poor people from voting
- Grandfather clause
- If your grandfather owned land in 1863, then you were exempt
- White poor people get a passby
- Suppresses African-Americans because they were most likely enslaved
- De Jure -or- De facto
- Limiting African-American mobility
- Segregation produces racial difference
- Creates a hierarchy
- Rise of popular culture focused on segregation
- Baseball cards mocking African-Americans
- Showing them being unable to participate in activities upper middle class/wealthy white people do
- Heaving racialized
- Phenotypic traits of race exaggerated to show racial difference
- Having these characters doing things to make the claim that they are not like white people
- Aunt Jemima’s ad
- Exaggerated features that stand out
- All of these things together to create cultural formation or discursive formation
- Cultural ideas are never just produced in one place
- Every place that white americans went in 1890s it is telling them that African-Americans are inferior
- Masculinity and Lynching
- Manliness Issue
- Narrative that “American men are getting ‘soft’” idea circulating
- That they have lost something of the vigor and toughness
- Teddy Roosevelt
- Men need to go our and ride horses and kill animals
- First professional football game
- 1892 in Pittsburgh
- Lynching is tied up in questions of masculinity, fear of sexual access or lack of to white women’s bodies, and so on
- Focusing on Readings
- Amy Woods
- Page 74 quote
- Copy n paste
- Masculinity
- “Capable man”
- Immortalizing the act
- Page 76
- Sense of remembrance
- United whiteness that is orderly
- Power, pride, respect, status
- Propaganda as it a posed image
- Page 75
- Lynching photographs, in this sense, served to normalize and make socially acceptable, even aesthetically acceptable, the utter brutality of a lynching.
- Economic, sexual, cultural competition posed by African-Americans
- Lynching photos act to normalize lynching and the act of it
- Postcards to send to family and friends to show they participated
- Deepness of racism runs deep
- Peoples parents support it as well
- For them to be proud
- Fear causes people to want to be in the majority
- Three kind of photos of lynching
- Page 77-78
- “Over and over again, three types of images emerge: the lynching victims hanging body, disheveled and limp, alone in the frame; large crowds of spectators, taken from a distance; and, perhaps the most horrid, proud white men grouped around their lifeless victim”
- Hanging body
- Showing inferiority
- Crowd at distance
- Togetherness and pride
- Men with victim
- Showing unified South
- Racial hierarchy is clear through the circulation of the photograph
- Ida Wells
- Becomes an activist in 1892
- Three Black men open a grocery store that competes with white business
- They are lynched--one of them is her friend
- Astounded b the complacency of the white community during this time
- The risk she took to say this
- She is a Black women herself writing this in 1892
- She had to leave before she got lynched herself
- Discussion Questions to ponder:
- How is the notion of “civilization” related to her critique of lynching and its place in U.S. culture?
- How does Wells engage with masculinity and particularly white men?
- One thing we have talked about was that southern white men were doing this when masculinity was fraught and at risk and lynching we affirming masculinity
- Page 34-35
- Three excuses that white men used at this time to justify lynchings
- African-Americans are killing white men/other people
- African-Americans are planning a rebellion
- African-Americans are being killed to revenge what they did to the white women
- Asking why the white man is so complacent with what is going on in the South
- White men are justified because they are protecting white women and white establishment
- White chivalry
- Page 37-38
- “True chivalry respects all women”
- If you want to claim to be chivalrous, you have to be chivalrous to all women
- About a certain kind of manners and respect/politeness towards women and that kind of decorum
- Masculine duty to respect and protect women
- She is turning it on its head
- Let's talk about how you treat the women in your life
- View of South as a whole
- Calling white southern men cowards
- How do they change their excuses over time?
- Fear of Black domination
- The Black man’s Sexual appetite? Shouldn't it have been there all along if that is your argument? How did it just develop over 25 years?
- Questioning the white man’s credibility and their judgement?
- People can say all these things but are they really true? What accusations are true?
- Blindly following the status-quo
- Rhetorical strategy of her argument
- It directs a person to think are we doing this for the white reasons?
- Is this thought provoking for white men in the South?
- I think it is getting the African-American population starting to think about these things
- Her audience is definitely not Southern men
- “Nobody in this section of the country believes the old threadbare lie that Negro men rape white women.”
- Southern Horrors Ida B. Wells
- Section with the names of victims of lynching
- You are forced to think about who they are
- Their families, children, mothers, brothers, etc
- Countering the culture that she is writing in
- They are not animals, they are human beings
- These are real people
- Giving them identity
- It is powerful and shows her seeking justice
- What does justice look like for Ida Wells?
- What does she want out of America?
- Acknowledgement of African-Americans as human beings- Black humanity
- Stop lying and come right out and saw how you really feel
- Strong hatred that runs deep
- White racism and rage
- Last page of Chapter 1 (page 39)
- “The Negro might not have known…. Without form of law”
- Civilization and its critique
- We are thousands of years past when this should have been happening. USA is modern and claims to be the ‘pinnacle of civilization’
- You have a problem that no one is willing to give a reasonable explanation
- These are archaic acts
- Can you remain silent and active?
- We get outraged about injustice all over the world but when it happens in our own community, we do nothing about it.
- What should we take from this book?
- Call for action is still evident
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